The History of Carnival
What is carnival?
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| Where did the word “carnival” come from?
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African influences on carnival traditions
Feathers were frequently used by Africans in their motherland on masks and headdresses as a symbol of our ability as humans to rise above problems, pains, heartbreaks, illness — to travel to another world to be reborn and to grow spiritually. Today, we see feathers used in many, many forms in creating carnival costumes. African dance and music traditions transformed the early carnival celebrations in the Americas, as African drum rhythms, large puppets, stick fighters, and stilt dancers began to make their appearances in the carnival festivities. In many parts of the world, where Catholic Europeans set up colonies and entered into the slave trade, carnival took root. Brazil, once a Portuguese colony, is famous for its carnival, as is Mardi Gras in Louisiana (where African-Americans mixed with French settlers and Native Americans). Carnival celebrations are now found throughout the Caribbean in Barbados, Jamaica, Grenada, Dominica, Haiti, Cuba, St. Thomas, St. Marten; in Central and South America in Belize, Panama, Brazil; and in large cities in Canada and the U.S. where Caribbean people have settled, including Brooklyn, Miami, and Toronto. Even San Francisco has a carnival! |
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| Carnival in Trinidad and Tobago
Like many other nations under colonial rule, the history of Native Americans and African people in Trinidad is a brutal, sad story. Spain and England at different times both claimed Trinidad as their colonies. Under British rule, the French settled in Trinidad, bringing with them their slaves, customs, and culture. By 1797, 14,000 French settlers came to live in Trinidad, consisting of about 2,000 whites and 12,000 slaves. Most of the native peoples (often called the Amerindians) who were the first people to live in Trinidad, died from forced labor and illness. Carnival was introduced to Trinidad around 1785, as the French settlers began to arrive. The tradition caught on quickly, and fancy balls were held where the wealthy planters put on masks, wigs, and beautiful dresses and danced long into the night. The use of masks had special meaning for the slaves, because for many African peoples, masking is widely used in their rituals for the dead. Obviously banned from the masked balls of the French, the slaves would hold their own little carnivals in their backyards — using their own rituals and folklore, but also imitating their masters’ behavior at the masked balls. For African people, carnival became a way to express their power as individuals, as well as their rich cultural traditions. After 1838 (when slavery was abolished), the freed Africans began to host their own carnival celebrations in the streets that grew more and more elaborate, and soon became more popular than the balls. Today, carnival in Trinidad is like a mirror that reflects the faces the many immigrants who have come to this island nation from Europe, Africa, India, and China. African, Asian, and American Indian influences have been particularly strong. Carnival is such an important aspect of life in Trinidad that many schools believe that sponsoring a carnival band is a way to teach young people about their roots and culture. In Trinidad’s Kiddies Carnival, hundreds of schools and community organizations participate! In this way, communities work together to develop stronger friendships and greater respect for the many cultures that make up Trinidad. |
Creating a carnival production
The larger costumes are usually more difficult to design and build. Huge frames are created by bending wire into shapes, then covering with paper mâché, foam, and other materials. Physics play an important role, as the costume must be able to move and dance across stages and streets, and not fall apart! Many different forms of decorations and materials (natural and man-made) are used to transform the costume into a dream of the mind’s eye. Created primarily from wire, netting, foam, and paint, these awesome costumes mesmerize and dazzle spectators. One of the most incredible artists working today in Trinidad is Peter Minshall. He is acclaimed internationally as the foremost artist working in the field of “dancing mobiles,” a form of performance art that combines the three-dimensional quality of large-scale sculpture with the dramatic and choreographic expressiveness of a live human performer. As Minshall has noted, “The dancing mobile is one of many forms to grow out of the masquerade tradition of Trinidad Carnival.”
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| The Birth of the Steelband
The history of the steelband in Trinidad and Tobago is directly tied to the banning of all types of drumming in Trinidad in the 1880’s. Though this ban was not readily accepted and rioting resulted, ultimately Africans applied and readapted their tradition of the drum to create new forms and mediums of music, including the tamboo bamboo, a rhythmic ensemble made up of bamboo joints beaten together and pounded on the ground. Biscuit tins and dustbins were manipulated and crafted into instruments, becoming the first “pans.” To explore the roots of pan and understand that this phenomenal music came about through years of struggle and sacrifice. |
Uniting the World
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The History of Carnival was provided bywww.allahwe.org |
Sunday, 28 August 2011
The History of Carnival
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